9-28 Hamilton HM136 .S58 1975, Sarao, K.T.S. The earliest solutions for the communities were the Poadha (the twice-monthly rules [prtimoka] recitation ceremony) and, eventually, regular collective meetings for group rituals, practice, and instruction. A study of Buddhist doctrines and monastic codes. Hull, England: Centre for South-East Asian Studies, University of Hull, 1998. In addition to endowments and donations, monasteries and individual monks were sometimes given, often via intermediaries, profit-making farms, farmlands, and livestock. de Casparis. "Buddhist Case Law on Theft: The Vintavatthu on the Second Prjika." BUDDHISM New Delhi: International Academy of Indian Culture and Aditya Prakashan, 1991. 139-172 Hamilton Asia BQ6343.B67 B37, Woodward, Hiram W., Jr. (1982), Barabudur as a stupa,In: Gomez, Luis; Woodward, Hiram W. Jr., eds. However, the country has never officially recognized the monastic ordination of women, and bhikkhunis do not generally enjoy the same level of societal acceptance as their male counterparts. Huxley, Andrew. Taung Goe (2000), The dagun-pole, mark of a peaceful sanctuary, Myanmar Perspectives (Yangon) , 5, no.2, 31-32, Tekkatho Tin Kha (2000), A novitiation ceremony that involves 1,000 local youths, Guardian (Rangoon) , 47, no.1 (Jan), 9-11, Thabye Khin (1999), The Jivitadana Sangha Hospital, Myanmar Perspectives (Yangon) , 4, no.2, 24-28, Than Tun (1978), History of Buddhism in Burma A.D. 1000-1300 , Journal of the Burma Research Society (Rangoon) , 61 (Dec), 1-264, Thanlyin Myint Aye (1993), A pilgrimmage to Thamanya, Guardian (Rangoon) , 40, no.7 (Jul), 32-33, Thaw Kaung (1999), Offering of Thin-bok Swoon, a Rakhine Buddhist festival, Myanmar Perspectives (Yangon) , 4, no.2, 36-39, Tin Maung; Muang Than (1988), The sangha and sasana in socialist Burma, Sojourn: Social Issues in Southeast Asia (Singapore) , 3, no.1 (Feb) , 26-61, Than. Chinese populations in contemporary Southeast Asian societies. There was eventually a division in the Buddhist monastic order (between Mahsghika and Sthavira), but the divisive issues are not well understood. 557p. 430p., 20p. John P. Ferguson (Ithaca: Cornell University Press, 1975); Emanuel Sarkisyanz, Buddhist Backgrounds of the . PARSIS (Prsis, also rendered as Parsees), "Persians," or Zoroastrians, from Iran who settled in the Indian subcontinent during the tenth cent, FOUNDED: c. 1050256 b.c.e. In her translation of the Vinaya, Horner reports that "[t]he householder Anthapiika had dwelling places made, he had cells made, porches, attendance halls, fire halls, huts for what is allowable, privies, places for pacing, wells, halls at the wells, bathing halls, lotus ponds, etc. [P]eople were making repairs carefully, attending to the robes, almsfood, lodgings and medicines for the sick" (Horner, 19381966, vol. 47(1): 51-71. 808-956-7214 (Reference) Delhi: Sundeep Prakashan, 1990. Chinese monasteries interacted closely with government and influenced legal guidelines in politics, business, and lay life. In the Malay Peninsula and Indonesia, as in India, Buddhism gradually lost its hold during the first half of the 2nd millennium ce. 14: 60-3. London ; New York : Routledge Hamilton Asia BL1215.N34 G67 2001, Gunawardana, R.A.L.H. Buddhism, and specifically the interests of Buddhist monasteries, became factors in national policymaking. 74-82 Hamilton Asia G156.5.H47 H475 1999, Mantra, Ida Bagoes (1991), The cult of Siva-Buddha, In: Lokesh Chandra, ed. New York: Thames and Hudson, 1995. 14-30 Hamilton Asia Folio GE42 .T69 1998, Gombrich, Richard F. (1989), Buddhist cultic life in Southeast Asia, In: Kitagawa, Joseph Mitsuo; Cummings, Mark D., eds. The Buddhist heritage: papers delivered at the symposium of the same name convened at the School of Oriental and African Studies, University of London, November 1985. 1996 79-98 Hamilton Asia DS 527.9 .C66 1995, Spiro, Melford E. (1982) Buddhism and society: a great tradition and its Burmese vicissitudes Berkeley: University of California Press, Hamilton Asia BQ418 .S65 1982, Stadtner, Donald M. (1999), The enigma of the Mingun pagoda: is the pagoda really unfinished?, In: Papers from the Myanmar Two Millennia Conference, Yangoon [sic], Myanmar, December 15-17, 1999. 430p., 20p. 1-22 Hamilton Asia DS528.5 .M93 1999, Pranke, Patrick (1995), On becoming a Buddhist wizard, In: Lopez, Donald S., ed. "Buddhist Law according to the Theravda-Vinaya: A Survey of Theory and Practice." The vast majority of the citizens of Myanmar, a nation in southeast Asia, are Theravada Buddhists. Princeton, N.J.: Princeton University Press, 1995. Contribution of Buddhism to world civilization and culture. 169-188 Hamilton Asia DS523.3 .D953 2000, Huxley, Andrew, ed (1996) Thai law, Buddhist law: essays on the legal history of Thailand, Laos and Burma Bangkok: White Orchid, 1996, Lafont, Pierre-Bernard (1982) Buddhism in contemporary Laos, In: Stuart-Fox, Martin, ed. Hamilton Asia DS561 .S29Senri ethnological studies Kauai CC GN303 .S47Sinlapakon (Bangkok) Sinclair Main N8 .S55Social Scientist (New Delhi) Hamilton Asia HN681 .S597Solidarity (Manila) Hamilton Asia DS651 .S6Sojourn: Social Issues in Southeast Asia (Singapore) Hamilton Asia HN690.8 .A55South East Asian Review (Bihar, India) Hamilton Asia DS501 .S756SPAFA Digest: Journal of SEAMO Project in Archaeology and Fine Arts (Bangkok) Hamilton Asia CC1 .S732South East Asia Research (London) Hamilton Asia DS520 .S63Tai Culture: International Review on Tai Cultural Studies (Berlin)Thai Journal of Development Administration Hamilton Asia JA26 .W37Taoist Resources (Bloomington, IN) Hamilton Asia BL1899 .T36Transactions of the Asiatic Society of Japan (Tokyo) Hamilton Asia AS552 .Y8Warasan Samnakngan Khana Kammakan Wichai hng Chat = Journal of the National Research Council of Thailand. Some of the most famous monastic scholars lived in the Gupta period, and monasteries were built throughout India on a grand scale with much political and social support. Request PDF | Buddhist Monasticism | In symbiosis with the laity, Buddhist monasticism has played a major role in the development of Buddhism in China. Toward an environmental ethic in Southeast Asia. 150-155 Hamilton Asia HN690.8.A8 C36 1979, Anacker, Stefan (1995), Introduction of Buddhism to Southeast Asia and subsequent history up to the eleventh century, In: Prebish, Charles S., ed. Bones, Stones, and Buddhist Monks: Collected Papers on the Archeology, Epigraphy, and Texts of Monastic Buddhism in India. According to Buddhist tradition, the order of monks and nuns was founded by Gautama Buddha during his lifetime between the fifth and fourth centuries BCE when he accepted a group of fellow renunciants as his followers. Of the slightly less than 100 monastic and quasi-monastic orders in South Asia, well over half developed locally or regionally. Encyclopedia of Religion. Ottawa: University of Ottawa Press, 1981. Zysk, Kenneth. The short-lived uga (187151 bce) and Kva (151106 bce) dynasties sponsored a great deal of construction of stupas, temples, and Buddhist institutions. Munster: Lit, 1994. The Buddhist order was founded and based on metaphysical principles, but its functions were based on the truth of conventional operations in the world. Entry into the monastic order was socially acceptable and advantageous, not a punishment or life-denying exile. 220p18-26 Hamilton Asia BZ 911210.61, Wayman, Alex (1982), Reflections on the theory of Barabudur as a mandala,In: Gomez, Luis; Woodward, Hiram W. Jr., eds. Berkeley, CA: Asian Humanities Press, 1981. Berkeley, CA: Asian Humanities Press, 1981. In Southeast Asia the impact of Buddhism was felt in very different ways in three separate regions. The sequence, chronology, specific philosophical positions, and importance of the specific points are uncertain, but nonetheless the matters involved monastic life. Although varying in scope and intensity across the region's defective democracies and military or one-party dominated regimes, significant and worrying developments related to surveillance, data collection, censorship, misinformation, and harassment can be After the fall of the Mauryas, Buddhism continued to develop with government support from central Asian kingdoms. . (2001) Buddhism in South-East Asia: a cultural survey, Delhi: Sri Satguru Publications252p Hamilton Asia BQ408 .B83 2001, Amore, Roy C (1981), Have stories will travel: how Buddhism won the SoutheastIn: Hainsworth, Geoffrey B., et al., ed. Because Buddhist monasteries enjoyed popular support and often wielded political power, Buddhism was sometimes criticized and even persecuted or regulated by lay authorities. A description of lay and monastic law in Tibet. Historically, Mahyna Buddhism had a prominent position in this region, but in modern times most countries follow the Theravda tradition. Westport, Conn.; London: Greenwood, 1994. Von Hinuber, Oskar. The place of animism within popular Buddhism in Cambodia: the example of the monastery Asian folklore studies. Since the vows of the Buddhist monk in principle are not permanent, the theoretical emphasis on celibacy became academic in many parts of Asia. 253p. 127148. Monasteries spread with official support in Mgadha, Bihar, r Lak, and Southeast Asia in the early years after Buddha's death. In the first years of Buddhism, like their Upaniad-motivated brethren, Buddha's followers were strictly eremitic, following an extreme ascetic lifestyle. Ottawa: University of Ottawa Press, 1981. The dynamics of change in an exiled pagoda: Vietnamese Buddhism in Montreal Canberra anthropology. The term Confucianism is derived from Confucius, the convention, Tantra London, 19381966. (1918), The cannibal king in the 'Kedah Annals' Journal of the Straits Branch, Royal Asiatic Society (Singapore) 79 (Sep) 47-48, Cheu, Hock Tong (1995) ,Spiritual perspectives on the protection of the environment with special reference to Chinese Buddhist ethics [in Malaysia], Jurnal Antropologi dan Sosiologi (Kuala Lumpur) 22 129-144, Farrer, R.J. (1933), A Buddhistic purification ceremony, Journal of the Malaysian Branch, Royal Asiatic Society (Kuala Lumpur) 11, pt.2 (Dec) 261-263, Ismail, Mohamed Yusof (1987), Buddhism and ethnicity: the case of the Siamese Kelantan, Sojourn: Social Issues in Southeast Asia (Singapore) 2, no.2 (Aug) 231-254, Ling, Trevor O. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). International Seminar for UNESCO Integral Study of the Silk Roads: Roads of Dialogue. From 1414 to 1428 Buddhism in Vietnam was persecuted by the Chinese, who had again conquered the country. Honolulu : University of Hawai`i Press, Hamilton Asia DS556.8 .M387 2004, Minh Chi, et al. Particularly in Japan, through the leadership of Hnen, Shinran, and Ippen in the late 12th and 13th centuries, Pure Land Buddhism eventually dispensed with monastic obligations altogether. .M387 2004, Minh Chi, et al Culture and Aditya Prakashan, 1990 Cambodia: example!, Sarao, K.T.S: Asian Humanities Press, Hamilton Asia DS556.8.M387 2004 Minh... To the Theravda-Vinaya: a Survey of Theory and Practice. Myanmar, a nation in Southeast Asia, Theravada... Ways in three separate regions westport, Conn. ; London: Greenwood,.... Over half developed locally or regionally: Sundeep Prakashan, 1991 Buddhism in Cambodia: example. 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