The Annual Session at Kohima, from 11th to 13th October 1966, went further to suggest a prohibition of liquor shops and bars. Another Naga, Longchangleplepzuk from Merangkong village, was baptized by E.W. JALANDHAR: It wasn't the first time a police station in India was attacked by a mob, but what happened on Thursday at Ajnala near Amritsar has attracted much more attention as the 'action' was led by Amritpal Singh, who openly espouses the cause of Khalistan. that God would deliver peace and harmony among the people. By the year 1887 the latest Missionary advance in Assam was called the Naga Mission to distinguish it from the Assam Mission in the Brahmaputra Valley and the Garo Mission. The Baptist Mission work had grown steadily in the Assam plains for years and the Church membership had been steadily increasing. evenings, the villagers along with the nine newly baptized members and those From the Ao Field, the light of the Good News spread to Naga communities like Sangtams in 1918, Phoms in 1929, Konyaks in 1932, Changs in 1936 and the Yimchungrus and Khiamungans during the 1950s. On 12th September 1847, the first Naga was baptized by Nathan Brown at Sibsagar. The colonial authorities responded by launching a series of successive punitive expeditions, which brought this resistance to an end. village, persistently invited Godhula and Clark to their village to teach them In the winter of 1871, Godhula made several The club wrote to the Simon Commission in 1929 demanding that "Nagas should not be included within the Reformed Scheme of India". During this period, the work among the Lothas faced a setback owing to the absence of the Witters. sermon and also administered the first Lords Supper which marking the You have already been appraised by telegraph of our action in advising our brother Rivenburg to take charge at once of the work at Kohima, dropped by our brother King. Ramunny, Murkot. Rev. Lack of infrastructure and resources has made it difficult to make sporting events professional but the programme is yielding result. S. W. Rivenburg records, On their return to their mountain home, a small Who was the first christian missionary if Nagaland? The Touch Kohima movement saw Power Points being formed in different colonies where people from different Churches gathered to pray. The need of a central headquarter for the Council was strongly felt and at last it was decided that the headquarters of the Council would be established at Kohima (AEC-71/102). The First Missionaries (Acts 13:1-13) Related Media. to baptise. In 1911, 81-year-old Edwin Clark's health began to fail, forcing him to return to America. "The 'ceasefire with the Nagas'". The following month in December, Rev. Rev.Miles Bronson made another visit on Namsang village at the end of 1839 to study the possibility of living there with his family and of starting a elementary school for the Naga children and preach Gospel of John and Mathew to the Nagas. end of three days they were convinced that he was not a government spy but a persons to dig and enlarge the smaller pond beside the drinking pond. Some believe that the word Naga has evolved from the Sanskrit word Nagna which . hall for prayer. The National Socialist Council of Nagaland (NSCN) was formed in the late 1970s by Thuingaleng Muivah, Isak Chishi Swu and S. S. Khaplang. The Government of Nagaland finally took heed and passed the Act on Total Prohibition of Liquor in the State of Nagaland on 29th March, 1990. During the early days of detecting HIV in the State, Church leaders were unaware of the gravity of the matter and those who contracted the virus were considered as simply deserving of the suffering. First Superintendent of Police of Shamator district: Amit Kumar, IPS (2022) EDUCATION / QUALIFICATION First Naga matriculate (passed class 10): Neilhouzhu Kire (1 918, Shillong GHS) First Naga Graduate (BA): A. Kevichusa (1924) Also the Second Naga matriculate: A. Kevichusa Second Naga graduate (BA): Lt. Lhoulienyu. When Billy Graham spoke in Nagaland in 1973 he drew crowds of more than 100,000. This changed in the 19th century, when the Burmese Empire launched several invasions of Assam between 1817 and 1826, which led the Nagas to briefly fall under Burmese rule. Edwin W. Clark and his wife served as missionaries in Nagaland India. Buckinghams Bungalow at Amguri. village, followed by the curious villagers, Clark first went to see the Chapel 1. Some Naga tribes are also found in the north western part of Myanmar bordering India as well. In this paper he narrated in brief the Missionary work among the Nagas in Nagaland (formerly Naga Hills) and even including the Nagas of Manipur. His evangelistic work came under the purview of the Nagaland Missionary Movement as this was part of Mission and Evangelism programme of the Ao Mungdang. of representatives were given out, some other zealous natives also volunteered Explore the roots of Christian missionary activity, then examine its impact in Asia and the Americas. The delegates to the NBCC annual meet held at Impur in 2000 approved the creation of a platform to enable all denominations to come together. accept the new religion. Molungkimong village with Supongmeren and some other Molungkimong natives in However, according to the UNPO, in 2009 the NSCN considered the biggest impediment to peace to be the refusal of the government of India to officially extend the ceasefire to all Naga-inhabited areas outside of Nagaland. The holding of an occasional Naga Baptist Convention, to meet along the lines of the annual session of the Council, had also been regularized by this time. The effort was stepped up with renewed vigour after President's Rule was promulgated in March 1975. This effort continued in 1997 with 2nd December being marked as Repentance Day and Churches observed this day with prayer and fasting. It was in 1897 that the first Naga , named Nisier, converted to Christianity - a religion brought to this exotic land by the American missionaries. For some time there was little insurgency inside Nagaland. In May 1975 the Liaison Committee of the NPC, consisting of Rev. This marked a turning point for the Council as its scope began to increase. some twenty-three or thirty, Godhula says, have been talking seriously of Even though the agreement was officially declared on 6 September 1964 by organising public meetings and special prayer meetings all over Nagaland, the actual agreement was signed on 23 May 1964 at Sakraba Village in Phek district. Whiting in 1851 and became a member of the Sibsagar Baptist Church. He started this massive campaign in the Great Britain stating that African slaves should be freed. or child would speak with him socially. The Chief Minister escaped without any bodily harm but his daughter was seriously injured. home, the peaceful place. Kohima, Oct. 22 (EMN): It was on October 15 1977 at Pfutsero in Phek district when churches affiliated with the Nagaland Baptist Church Council (NBCC) made a covenant with God to send 10,000 missionaries into the world to spread the Gospel, the message of Christ Jesus. In Manipur particularly, ethnic violence erupted between the Nagas and Kukis, with both sides suffering hundreds of casualties. in the Associations were changed to a uniform nomenclature as Executive Secretary, and also that of the existing name of NBCC Executive Secretary to General Secretary. It was his first rally after he addressed one in Gujarat in November last year. and every possible space and they hurried back to the village in the evening He came with a rich experience of faithful and dedicated Ministry under the CBCNEI, as Teacher at Jorhat and Missionary to the Konyaks. Oral sources recounts that Supongmeren also shared with them about his baptism [To be further updated. The third convert was Sieliezhu who was baptized by C.D. During national and international crisis NBCC has made an effort to reach out and provide assistance whether in Orissa (post cyclone relief), Japan (Tsunami and earthquake) or flood affected Thailand. The group along with Churches in Nagaland which started at Molungkimong (1872), then at Molungyimsen came down for trade. "God through my. [4], During World War I, 2,000 Nagas enlisted in the British Indian Army (BIA) and served in the Western Front. Though much of the credit for spreading Christianity in the Naga hills of the then Assam state has been given to an American missionary, Edward Winter Clarke, Godhula was the first missionary to set foot in Naga hills in 1871. The Kohima Field became the gateway of evangelistic effort to the neighbouring Naga communities. fixed a certain phase of the next moon by using the traditional Yongsk method Assamese. This stance on prohibition was taken in the resolution of the Naga Baptist Church Council meeting at Mokokchung, as far back as 5th February 1962, when they appealed to the Governor to do all in his power to abolish immediately the sale and use of liquor in Nagaland and divert the fund of the political rum to some other welfare project (ANBC-62/78). This coming 1952-1997 Nagaland Revival. But the work was not wholly given up. This is the first known instance of a ruler of Nepal giving permission for Christians to live and propagate their faith in the country. The second Saturday of March has been set aside as the Nagaland Day of Prayer and Fasting, with prayers and fasting being observed at the State as well as District level. Khala's father helped to plant 200 churches in Arunachal Pradesh, an Indian state north of Nagaland. The Council has also initiated the Clean Election Campaign from 2011 and renewed efforts are being made to create awareness through seminars and publication of literature on elections. The Lothas began to take forward strides. It led to them dropping many customs and traditions and, along with the spread of British-style educational systems, was part of the arrival of modernity in the Naga hills. The first contact of the American Baptist Mission working in Assam with the Naga tribesmen was with the Tirap Nagas. [1][2], During the 1830's, the British dispatched several expeditionary forces to Assam in order to solidify their control over the region; in 1845, British officials signed a non-aggression pact with several Naga chiefs to bring an end to Naga raids on British-controlled territory in Assam. Clark among the tea garden workers, he became associated with a zealous began to soften their hard hearts and they called this rude hut the sweet Gospel, he was convinced that this God would liberate them from every possible They are made up of 13 tribes (some say 20-40 ethnic groups), all having a different language and customs. Therefore, the Council began a Guest House project in 2002 and was completed in 2011, and named it the Kenneth Complex. However, this little movement among the Smis was unfortunately not followed up, and their fervour melted away. of counting as the date to take him to the village. He continued to report that there was no visible progress to speak of. However, eventually British rule came to Nagaland and with it Christian missionaries who converted 95% of Nagas to Christianity and signalled the start of big changes in the lives of the tribal people who traditionally lived in warring tribal villages and followed ' Donyi-Polo ' an animist faith that translates a worship of the sun and moon. Zeliang Baptist Association. Culture change among the Angami Naga (Thakro, Zhanuo), Nagaland Current Affairs Digest May 2019, Nagaland Current Affairs Digest February 2023, Nagaland Assembly Election 2023 Updates- Dates, Candidates, Parties, Nagaland Current Affairs Digest January 2023, Nagaland Current Affairs Digest December 2022. The NBCC accorded recognition to CTC as early as 1974 (ANBC-74/288). Press and general mission work of the Assam Mission. 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